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An argument that creates an infinite series of causes that does not seem to have a beginning. As a fallacy, it rests upon Aristotle's notion that all things must have a cause, but that all series of causes must have a sufficient cause, that is, an unmoved mover. An argument which does not seem to have such a beginning becomes difficult to imagine. If it can be established, separately, that the chain must have a start, then a reductio ad infinitum is a valid refutation technique.

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